The zodiac reflects additional themes explained as midrashic (Pesikta Rabbati 27) rationales given by God as to why the Temple could not be destroyed in that month. “God desired to destroy [the Temple] in the first month. The merit of Isaac arose and said, ‘Master of the Universe! Recall the Binding, when I was bound before you (and almost sacrificed by Abraham), and gave ram, in place of a ram [Aries being the sign for the first month].” God was unable to destroy the Temple in the second month due to the merit of Abraham who ran to the cattle (Taurus) to prepare meat for his guests. For the third month it was the merit of Jacob who was a twin [Gemini]. The fourth month was not possible either due to the merit of Moses who was saved from the water (similar to Cancer, who is a beast created from water). Finally, in the fifth month represented by a lion (Leo) God destroyed the Temple which is compared to a lion, smote Israel (Judea) which is compared to lion, because they disregarded the words of the prophets whose message is compared the roar of a lion.
Another midrash interprets the creation of the zodiac as symbolic of the actions of man (Pesikta Rabbati 20). And a final one (Tanchuma Ha’azinu 1) invokes the zodiac to define the stages of a man’s life. All of these are compiled in the below table.
The above table provides useful themes to model God’s interactions with man and, perhaps, as a basis for a Jewish based Narnia.
However, there is a fundamental problem with using the planets or the zodiac as our themes. You can already see it in the Table. We’ll discuss in our next post.
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