Wednesday, February 26, 2025

Narnian Ba'alei Teshuva: Digory Kirke

What is complete repentance [teshuva]? A person who confronts the same situation in which he sinned when he has the potential to commit [the sin again], and, nevertheless, abstains and does not commit it because of his teshuvah alone and not because of fear or a lack of strength.
(Maimonides Mishneh Torah, Laws of Repentance 2:1)

Maimonides in his magnum opus defines one who has achieved full repentance. Namely, it is one who finds themselves in the same exact situation in which he once fell prey to sin and this time holds back. 

I think this type of repentance was achieved by Digory Kirke. Recall, that upon visiting the world of Charn, Digory and Polly enter a hall of figures sitting in rows of chairs. In the middle of the room was a bell which promised danger to the one who rang it, but unrelenting curiosity to the one who did not. Polly was not interested in the danger and was ready to leave. But Digory exclaimed, "We can't get out of it now. We shall always be wondering what else would have happened if we had struck the bell. I'm not going home to be driven mad by always thinking of that," and physically restrained her.  

We all know what happened next. Digory did ring the bell awakening the Queen Jadis who, in Narnia, was to become the White Witch. Of course, Aslan turned the situation into a positive one. The same witch was to bring King Frank into Narnia and Aslan would eventually sacrifice himself to save Narnia. But what about Digory himself?

Unlike the Edmond who betrayed his family requiring Aslan's sacrifice, Aslan arranged a different (better?) means of repentance. Digory is given a task - to retrieve an apple from a faraway garden. With Polly and Fledge he reaches the garden only to find the same witch urging yet again. For, as we know, the apple is "the apple of youth, the apple of life," and all Digory has to do is take it, give it to his mother who is now laying on her death bed, and all will be well. " 'Oh!' gasped Digory as if he had been hurt, and put his hand to his head. For he now knew that the most terrible choice lay before him." 

A terrible choice, but perhaps one that he's seen before. Carry on with his mission or wonder forever whether things could have been different. The same situation, the same stakes (if not higher). But this time Digory holds back. He escapes and returns to Alsan.

Throughout the Chronicles, Aslan is reticent to let characters know what might have been. But this time he actually says so quite clearly. "Understand, then, that it would have healed her; but not to your joy or hers. The day would have come when both you and she would have looked back and said it would havebeen better to die in that illness." Why would Aslan reveal to Digory the might have been, but not to anyone else?

Perhaps because, at least in this way, Digory stands above them all. He is a true repentant, the one who faced sin knowing he had previously lost, but overcame. He deserves to know that his decision was right, not only morally, but on all planes. 

No comments:

Post a Comment

On Revealing and Unrevealing Disguises (Part 1)

Our sages tell us that you can learn of someone's true nature if you observe them in three contexts: their wallet (their business deali...