The concept of having a place dedicated for certain tasks finds itself in many areas of life. Indeed, it may even spark the modern debate of returning to the office. But the concept of hallowed ground, made sacred by our own actions or those of our ancestors, finds its source at the beginning of Jewish religious consciousness. The Talmud praises one who has a set place for prayer (Brachot 6b), "Rabbi Ḥelbo said in the name of Rav Huna: One who sets a fixed place for his prayer, the God of Abraham assists him," and goes on to assert that Abraham himself did the same. Pray in a place once, and you have prayed. Continue praying in the same place, and the place becomes a place a prayer: a place that helps you pray and where God himself comes to listen. In fact, King Solomon requested that the Temple serve as this place (1 Kings 8:29), "May Your eyes be open day and night toward this House, toward the place of which You have said, ‘My name shall abide there’; may You heed the prayers that Your servant will offer toward this place."
Upon Eustace's return to Narnia in the Silver Chair he demonstrates strength and a sense of adventure that Jill did not expect from her schoolmate. Lewis attributes this to the Narnian air restoring to him the strength he had won decades ago (Narnian) during his adventures on the Dawn Treader. Lewis notes the same phenomenon with respect to Edmund and to Jill herself upon their second returns. Concerning Edmund, Lewis writes, "The air of Narnia had been working upon him ever since they arrived on the island, and all his old battles came back to him, and his arms and fingers remembered their old skill."
There are two complementary ways this occurs. First, a return to a place makes it appropriate for actions that have already occurred there. When I sit in my place in the synagogue, I will naturally default to the right mindset for prayer. Second, the place itself returns to me a capability. I always pray here and thus, even if I'm not in the appropriate frame of mind, the place itself gives grants me the ability to pray.
So too with Narnia. When Eustace, Edmund, and Jill return to Narnia they are naturally poised for adventure including the skills and hardships it comes with. Eustace's alertness, Edmund's swordplay, and Jill's stealth may have been aroused elsewhere, but in Narnia it emerges on its own.
But even more, Narnia itself lends itself to such positive traits. Lewis makes this point via the observations of Tirian when considering Eustace and Jill, "in fact they both seemed to be already much stronger and bigger and more grown-up than they had been when he first met them a few hours ago. It is one of the effects which Narnian air often has on visitors from our world."
Why, or how, does Narnia do this? No doubt it is due to the actions of the Narnian Lords and her other heroes who define Narnia's character. If Narnia is a place of bravery and strength, it is due to Peter the Magnificent. If it is a place of justice and righteousness, it is due to Edmund the Just. And if is a place of valiance and complete faithfulness, it is due to Lucy the Valiant. So, when Eustace and Jill (or anyone else) leave our world, one also resplendent with heroes, but also too much with the opposite, and enter Narnia these characteristics will emerge.
There is another possible explanation specifically tied to the fact that visitors to Narnia are almost always children. Perhaps Lewis is making the following point. For better or for worse, our world keeps children as children. The Pevensies enter Narnia to insurrection, weapons, and war. Eustace is forced to join a quest of historic magnitude. Jill to responsibilities of the greatest importance. Are our children ready for that? Would we send our preteens on winter searches with a marshwiggle as a guide? Would we entrust even our young adults with national responsibility?
Children in Narnia are stronger, bigger, and more grown up because they are allowed to be just that. And that is Lewis' goal with the Chronicles of Narnia. They are children's tales with the express goal of doing something more - inculcating moral and divine truths. When our children enter Narnia, they are asked to become something even better than bigger and stronger, they are asked to be moral, truthful, and dedicated to God.
I suppose you would not try to force someone, even if Jewish descent, to cease being Catholic?
ReplyDeleteBecause, some of your confession (approximate, perhaps another school of Rabbinic Judaism) seem to have another attitude.
Pour certains, c'est une évidence, que je n'ai pas de droits
Hi Hans Georg, I actually address this somewhat on my post entitled Thanksgiving Class (Part 3). The occurrence of Jews professing other religions, none at all, or a mix of many, happens quite frequently. And, of course, I do not advocate for the use of force against such people.
DeleteI do however, believe in the truth of Judaism (as I hope people of other religions believe in the truth of their religion) and, as appropriate, I would encourage all Jews no matter which religion they profess, to explore their Jewish roots in hopes they would see the beauty from which they came.